Human Cloning - Should it be done? by R. Aditya Narayan
Page 3 of 7 An aspect that is looked upon as a benefit is the procuring
of spare organs by means of cloning individuals. This is appalling. It is
an
act of utmost selfishness that for the sake of providing an organ of a diseased
patient, another should be obtained by the process of cloning, and should be
robbed of its identity of a human being by taking away his organs. Our society
has grave objections to murder, but we somehow don’t seem to mind producing
thousands of identical individuals for the sake of their organs. Yet many
medical ethicists and philosophers argue that because the unborn have not
developed certain higher brain functions, human foetuses and embryos are not
full-fledged persons with rights. Thus, if cloning is perfected, it is possible
ethicists would approve the use of adult DNA to produce clones with stunted
mental function that would provide body parts for their parent/twins. Unlike
automobiles, blenders and computers, human beings are not commodities. We are
more than the sum total of our parts.
There is also grave contravention of human sanctity and
dignity under the guise of therapeutic cloning. This type of cloning
involves using the DNA material of a person to produce an embryo, which is then
planted into a womb and allowed to mature till the time it reaches the stage of
cell differentiation, where the cells get divided according to function as
blood
cells, neurons, muscle cells, etc. Once the stage is reached, the stem cells
can
be extracted and grown in the laboratory. Now, if a person is suffering from
Parkinson’s disease, his defective neurons could be replaced by those obtained
from his clone, and since the DNA material is the same, there can be no
question of rejection of the new cells. The researchers in this field distance
themselves
from cloning babies. However, the embryo from which these stem cells were taken
will never grow to be a human being. is killed in the process.
The process of cloning Dolly the sheep involved an egg from an
ewe, and a cell from another ewe. At no stage of the experiment was there the
need of the sperm of a ram. If the technique were perfected in humans, there
would be no need for males at all in the process of reproduction. They
would
be rendered useless and could be done away with. Now we wouldn’t want that,
would we?
Some people have expressed concern about the effects that
cloning would have on relationships. For example, a child born from an
adult
DNA cloning from his father would be, in effect, a delayed twin of one of his
parents. That has never happened before and may lead to emotional
difficulties.
Some scientists believe that because of the knowledge obtained
by studying the aspect of cloning, it may be possible someday to reverse the
ageing process. The direct consequence of this would be ecological
disbalance. Population explosion would cause irreparable environmental
disbalance.
There are also certain religious objections to cloning.
It is proclaimed that the child born from the process of cloning will have no
soul. An individual is incorporated with a soul when the sperm goes into the
egg. But here since there is no sperm involved in reproduction, the child is
born soulless. The speculation on this issue is endless, as the soul is an
immeasurable entity.
It must also be kept in mind that the technique of human
cloning unless perfected may not deliver all that is promised as accurately as
claimed. Flaws in procedure may cause loss of varying extents initially,
which may be enough to make the high parties think in retrospect. Next Page Copyright© 1999, 2000, 2001, 2002 R. Aditya Narayan, sffworld.com. All rights reserved. No part of this may be reproduced or reprinted without permission in writing from the author.
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