incoming rant...
LOL, Fung, a culture war in mid-20th century?
Erm... The Cold War? The civil rights movement?
It wasn't just about nationalism, racism and sexism, eh. While the people were marching in the streets and setting their bras on fire, there was quite an important shift going on in the Literary/Academic Community and its relationship with the public and the entertainment industry.
Leading up to and following WWII, there was major upheaval surrounding the use (and abuse) of media -- aka, Propaganda. Much of this is tied to the development of popular film and small-L literature. And much more of it is tied to Mythology (in the McLuhanean/Baudrillardean sense). Some of the enlightened citizens of the world came to realize they had been hoodwinked by a sensationalist, ideological push that permeated everything in the culture, including the academic community. If you read literary criticism, philosophy, and the theoretical frameworks that were imagined/reimagined/revised/etc just before and just after WWII, there's a marked shift in the approach to literature and Literature.
Small-L "literature" was actively being usurped by the propaganda machine. This had been becoming more and more common place since the late 1700's as the publication industry became more and more centralized. (The news, for example, was already being tailored to political interests.) Fewer printers and publishers meant less variety, and greater standardization. Utilitarian ideology was well in place. Fascism was the most popular new political ideology across most of the Western world, and its primary mode of communication was media control.
Everyone got on board with that, right up to the outbreak of WWII (if WWII hadn't happened when it did, for example, Scotland was very likely to go Fascist in their next election). And, literacy was on the way up, big time, through the booming 20's -- media literacy, on the other hand, hadn't even been thunk up yet. Pre-WWII was a very different time.
Mass-market entertainment publications were seen as essential to maintaining public solidarity up-to and throughout the Great Depression. In a nutshell, small-L "literature" (and other entertainment media) was a tool for use by culture shapers in the Political realm. To call small-L literature a battle ground for political ideology would not, I think, be an overstatement. McLuhan's famous line, "the medium is the message," didn't come to existence for another decade or so.
In many ways, this is the real topic in discussion in Huxley's "Brave New World." The SF elements are simply the cladding for a story about government control of the masses through entertainment media. But this concept of a "shaped" culture was relatively new, it's terms largely undefined. Adorno was simply too dense and contrarywise for most people to get, let alone care about. 1984, almost twenty years later, reified the nebulous criticisms of Brave New World and presented them as real and plausible and
effective. McLuhan put the nail in the coffin two years later in The Mechanical Bride.
Big-L "Literature," on the other hand, was coming to the pinnacle of the Modernist movement -- which in many ways can be understood as Literary Deco: Literature for Literature's sake. The literary community, quite understandably, regarded what was happening to it's beloved subject matter amongst the masses with scepticism. And so a line was drawn between "suspicious" literature (what we generally call "small-L" now), and OK Literature that was free from/above such suspicion -- aka, the Modernist Canon.
Here, in the pre-WWII era, you have Huxley and Orwell, both of the Literary/Academic Community, establishing the nature of literary commentary on the usurpation of public media -- specifically entertainment media -- for the purposes of culture shaping. The Big-L crowd weighing in on the small-L crowd. ...but, doing so in an increasingly populist culture that is learning to regard the powerful institutions of yore with greater and greater scepticism.
Following WWII, the reaction to this, in total, was a broad grass-roots movement that can only be called "anti-establishment." Both the political communities and literary communities had tenuous relationships with literature in general by this point, and so in the end neither side could be trusted.
Heinlein's "Stranger in a Strange Land" in 1961 is generally regarded as
the seminal anti-establishment, reactionary, populist-individualist novel. Heinlein broke away from the Code that had ruled SF since post-WWI. It marks a major turning point in the direction that SFF has taken over the past 50 years. And, understood this way, you can see the death-throes of the proscriptive, generative genre that was in place starting about 1922 and and continuing up to about 1959 (1922 is the birth of the CCA, and is arguably one of the most important factors in the development of Generative SF -- aka Classic SF. 1959 is the publication of Starship Troopers, which graduated Generative SF out of the YA audience, and eventually killed it).
In stark contrast stands the concurrent post-WWII McCarthy era. Generative SF, specifically, (amongst others, though) had been usurped by the propaganda machine to champion the ideological-cultural pursuits of major Western governments -- especially in the lead-up to WWII. The Comics Code is one of the best examples, and is the starting place of the serialized pulp SF we call Classic SF (the Genre SF that Duncan puts in bold -- what I'm calling Generative SF. Formula SF, in other words). This was, up this time, pretty normal. But suddenly, it all turned around and people reacted -- the Civil Rights Movement began in earnest.
Following WWII, literature that "questioned things" could be incredibly dangerous. Heinlein's "Starship Troopers" is perhaps the perfect example -- those who awarded it the Hugo in 1960 immediately backpedalled because the political ideology/commentary in the book was incendiary. This juvenile SF was NOT for juveniles... Especially once it came to the attention of the American ideological witch hunt. It's been contentious ever since. The follow-up of Stranger a year later solidified the place of SF in the counter culture. And the counter culture now had a full blown movement on the march.
These two books weren't contentious just on their own -- they were deliberately circumventing the strict censorship of the American Comics Code Authority, and similar publishers associations, etc. Media outlets of all sorts throughout the pre-WWII era were given an ultimatum on censorship by government -- watch what you do, or we'll shut you down.
Notably, this era marks the imminent birth of MPAA, too. The political forces in power at that time demanded "voluntary self-regulation" practices for the popular media industry, with a specifically populist agenda of culture shaping. No more was this simply a battle for the moral fibre of the citizenry, but now it was a Nationalist agenda, a systemization of cultural identity, an inoculation against foreign ideology, etc. The Cold War was begun. And with it, its critics. Suddenly, the citizenry got savvy and started wondering about their freedoms and rights.
The Literary/Academic Community, by contrast, was inversely ghettoized when it posed informed objections. Toe the line, and everything is fine. Funding was restricted to those who fell behind the ideological line. So, the Academic Community, too, split. Principles are funny that way... But the safest course was to stick with the high-brow, Lit Deco of the Modernist ideal. It was safe because it was concerned only with literature, and not with politics. Or so it said, seeing as how most everyone else couldn't even understand the stuff... Ostriches with their heads in the sand.
The bookmark denoting the shift from the Modernists to the Post-Modernists is exactly this line. The "New Critical" school of thought ruled Academia up to this point -- it was perfectly suited to Modernist lit. But in the post-Orwellian/McLuhanean world of a shaped culture, even the Modernist text could no longer be understood divorced from its context. We see an upswing in the concept of shaped cultures and the tools of culture shaping with the rise of McLuhan, Barthes, Derrida, Foucault, Chomsky, etc. But these concepts don't fully grasp the Academic mindset in a majorly influential way until the late 60s/early 70s (and suddenly everything else was obscured by racism and feminism), up to their heyday beginning in the 80s and still going strong.
And the subject of their intense examination over the past 40 or so years is none other than so-called low-brow, popular media. Aka - The Ghettoization of Genre. Why? Because small-L Genre lit was one of the most complicit industries in the culture shapers' efforts. It's also immensely popular, and therefore more likely to reflect the actual values of people, rather than the values of academics. Certain older ideologies from the heyday of Modernism (such as the concept of "literary") came to inform this debate, and to this day is a bone of contention for Post-Modern discourse.
Of course, the anti-establishment break-away sect of what we might now call Literary SF (post-1960 Heinlein, Dick, Asimov, Bradbury, etc) understandably took this examination and resultant denigration of their genre forefathers a bit personally. They were doing legit, serious stuff by this time, relatively free of the influence of the culture machine, and worthy of consideration by the Literary Community. No one likes to be called a sell out. Especially not by a bunch of sell outs.
So the war rages on.
But generally speaking, the older Modernist mindset that regards genre lit with suspicion is falling by the wayside. Precisely because of the growing acceptance of what these fathers of Postmodern SF did...
You'll notice that the Literary/Academic Community is currently obsessed with the "underground" anti-establishment culture right now -- SF included. The Spec Fic debate is enormous, and it's regained a place (albeit a contentious one) in the Literary and Academic Communities.
We don't yet have the hindsight to see the players involved right this minute, but I think (I hope) that the powers that be have let go their stranglehold on the arts since the end of the Cold War. It got a bit testy there again during the Bush Jr. reign, but the post-modern ideology seems firmly rooted enough to have weathered that storm, and has continued to produced the critical, and
literary works of SF in the vein of Huxley and Orwell, by way of Heinlein, Dick, et al.
This economic recession, though, and its effect on the output of "literary" SFF will be interesting to analyze in about 20-30 years.
You might be interested in Hal Duncan's new column which has a somewhat different view of things, and a different timeline.
It's an OK article, but it's missing a helluvalotta stuff. Namely, everything above. The world of SF didn't
end in 1959. It just changed course. If anything, Duncan oversimplifies the issue and makes it one of the unending problem of defining SF by continually seeking its origin. But SF isn't like detective/mystery fiction where we can point at two specific texts and say "yep, those two started it." SF is more nebulous than that, and comes in different forms from many different sources. In some ways, there's
always been SF. One could argue that it's the oldest type of fiction there is...
I'm surprised you're not running Duncan up and down for simplifying the genre into a box, as if it were one movement.
But, I do like his division of Science Fiction and
Science Fiction. Code or Generative Science Fiction (his term in bold) was certainly a limited, short-term period in the total history of SF. But, it remains a major influence. And, for some, the ideal (strange as that is to me).
The reality is that the genre remains split. "Literary SF" is, to me, about our world. The SF setting is a foil for commentary. This is a key part of the original tradition of SF, prior to the rise of Generative SF.
It's not even one of Fung Koo's longest.
Heck no. I've even had to prune posts before because the system told me I was over the character limit
