Hereford:-
(Originally posted by kater
On another point is there such a thing as true altruism?
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When one sibling gives up an organ for another sibling to keep living. When someone goes into a burning building to pull a total stranger out. When people give blood. Whenever one person risks their existence in a cause.
Happens just as often as people coming out of the stands to pound on a referee.)
Hereford, if you think on a purely genetic basis, giving up an organ for another sibling is an attempt by you to preserve roughly 50% of your genes with the aim it will be passed on. Dawkin's Selfish Gene, which I must admit I have some problem with some of it's biological reasoning but I agree with his concept that one seeks to preserve one's genes.
As for pulling a total stranger out of a burning building, hmm, one can argue that on a reward scale basis, your subconscious realises that pulling a person out will elevate your social status manyfold, and it is noted that only in societies where social status can be elevated by heroic or apparent altruistic acts do people actually save each other. Traditional Chinese societies which values filialpiety and gerontology ended up having by the end of Qing very little heroic acts barring attempts to save one's family etc.. because the idea of saving a stranger retains no merits or reward beyond the price of losing one's life in the flame. Oppose this to say, the Thai society where one's status can be radically elevated by a heroic act, where people subconscious run to save people!!
I cannot argue about giving blood for free.
As for the last one about dying for a cause, you do know that in religion, most people DIE with the aim of going up there, or somewhere, or Nirvana, so it can hardly be called altruistic when there is a price at the end. For people who are rather atheistic, they die with the aim their name will live on, which is the reward for their death, greater than life.
So I sincerely doubt there is true altruism among beings of this state of existance.
And Hereford, I highly disagree with what you quote is the function of religion. That MAY be the function of religion in the Western world but in the Eastern world, barring Christianity and Islam, religion serves not to provide a super tight moral code, or an aim the world is going to end etc.. Rather, religion merely points to the various roads available for one to walk towards Enlightenment. It answers no questions, for the questions you ask can only be answered by yourself in your own ways.
Shanoncia:-
So how many ways are there? I am puzzled.
As for the cat, well, we found a way to keep it quiet. We gave it some cat food to eat. It brought it's friends along and after some classical conditioning, they learnt very quickly to eat quietly and don't miaow.
saintjon:-
Just wondering whether you follow the traditional Gods that's all.
As for violence begetting violence, I think that is true ONLY to a certain level. The Chinese always say:-
From the stagnancy that comes from peace rises the bushfire of war, but when everything is torched, and all is but ashes and dust, the sprouts of peace grows once again.
Or another...
From the tension grown in peace comes war, and from the exhaustion that comes from war emerges peace.
Or from Mao Tse Tung, a rather comical but true insight into human nature.....translating.....
When you still have your gun, your bullets, your stick, your spades, your chopsticks, your fist and your teeth, you are liable to go to war with each other over even a grain of rice. However, once you have lost your gun, exhausted your bullets, burnt that stick, do not know where your spade went to, broke your chopsticks to a million pieces, bloodied your fist till the bone can be seen, and only have your parrot gum left ( teethless ), you will make peace even at the expense of your race!!