91.
Album title: Jesus Christ, the Exorcist
Artist: Neal Morse
Nationality: American
Sub-genre: Symphonic Prog
All right, this is a double album, so strap yourselves in, it's going to be a long one! Those reading will more than likely know (that's you, Hobbit and Westy) but for the benefit of anyone else who may be lurking and reading and does not know, Neal was founder and driving force behind American 90s neo prog band Spock's Beard, recorded six albums with them before finding God in 2002 and leaving the band to pursue his new-found (or rediscovered) faith through his music, something he felt he couldn't do with Spock's Beard. His departure from the band seems to have seen him work harder than ever though, forming three new bands, and indeed in the list he actually has two entries (both of which are double albums), one under the name of The Neal Morse Band, which is much higher up the list and which we'll come to later, and this one, released under his own name.
Subtitled “A Progressive Rock Opera”, it's exactly that: a retelling of the passion of Jesus Christ, virtually an update of the old classic rock opera
Jesus Christ Superstar by Andrew Lloyd-Webber and Tim Rice, and, to be fair, it may not be for everyone. Morse has been a born-again Christian ever since a so-called miracle saved his daughter's life, and is entirely unapologetic about the new direction his music has taken, but though I have heard little of his other output, this album still came across to me as very much a prog rock one, as does the other,
The Great Adventure. If the subject matter is a man who may or may not have existed, so what? People have written concept albums about people who certainly did not exist, such as Frankenstein and Sherlock Holmes, and if you believe in Jesus I expect you'll really like this. I don't (believe, that is) but I still very much enjoyed the album.
It is a lot, admittedly: a total of one hundred and nine minutes, not too far short of two hours of music, but if you can get through it I think you might find that it's worth the effort. Given that it is a double album, I have to say I didn't give it the requisite three spins, and it's probably the only album on the list I enjoyed that only got one spin, but hey, who has nearly six hours to listen to one album? So this will be only my second listen to it. Being a rock opera there is of course a cast list, and I'll do my best to introduce them as each comes into the story. Neal himself plays most of the instruments, with some help from a small backing band, and of course he wrote everything, lyrics and music.
It's a rock opera so of course you're expecting a big instrumental introduction, yes? And that's just what you get, though it's actually broken up into two sections, two separate tracks. The first, barely two minutes long, is called “Introduction” and is in fact a song, a soliloquy by Jesus as he hangs on the cross and prepares to die. I guess it's all looking back after that, as once you've died there's not really anywhere to go. Unless you're Jesus Christ of course, but even then, his passion concerns the events leading up to his crucifixion, so to start the album on Calvary is a bit odd, meaning the rest has to concern his memories of, or the narration of the story of how he got there. “Introduction” runs smoothly into “Overture”, which runs for three minutes, and is more or less what you'd expect: a keyboard-soaked instrumental with plenty of warbling organ, piano and some fine guitar too. There's also fairly triumphant brass, and I see there are sax, trumpet and trombone players on the album, so it's not just synthesised on Neal's keyboard.
It's a good start, if a little confusingly titled, and then “Getaway” hits with a hard rock punch and I imagine we're hearing Nick as Judas, as the Jews bemoan their fate under the Romans and await their Messiah. Choir vocals here giving a good illustration of a crowd crying out and waiting to be saved. Really nice guitar solo takes us into “Gather the People” with a more acoustic guitar leading the line, got a touch of the old kumbi-ya in the choral vocals, very upbeat and hopeful as John the Baptist joyfully tells the people the Saviour is on the way and to prepare for him. Once he gets there, “Jesus' Baptism” is another joyous occasion with much singing of choirs and brass fanfares, and introduces Enchant's Ted Leonard as the Man Himself. Leonard has also sung with Spock's Beard and their spin-off band, to be featured here in due course, Pattern-Seeking Animals.
The following track, all ten minutes of it, sounds like something off an early Spock's Beard album –
The Kindness of Strangers, or
Day for Night or something, and introduces the vocal talents of Christian Contemporary singer Rick Florian. He's pleased to meet you, and hopes you guessed his name. Jesus is out in the desert for forty days (as you do) and the Devil pops up to tempt him. The song goes through some changes, rocking at the start until Jesus begins singing, worrying that there's someone in the desert with him, and this is played out against a gentle piano melody, then it takes up on an orchestral explosion bringing in hard, snarling lead guitar as the Prince of Naughtiness appears, chanelling the very spirit of Ronnie James Dio. Let the battle begin!
A great exchange of vocal barbs shows two singers at the top of their craft, and it's a joy to listen to, the moreso because Mr. Neal “Control Freak” Morse does not take part in the vocals (though I assume he pretty much plays every instrument). Cleverly I feel, Jesus' singing is performed against a soft acoustic guitar, gentle and low, while the Devil rocks out with screeching, punching electric guitar. Ah, which would you rather be? Big organ freakout as Jesus refuses to be tempted and the Devil retreats in sullen anger, promising to be his enemy forever. Nice duet to close the song and then Jesus begins to preach as “There's a Highway” bursts in on powerful, angry guitar sounding a little like an eighties AOR road song, but very catchy certainly. Reminds me a little of The Eagles' “Take it Easy”, but there's another song on my mind that it's very like and I just can't put my finger on it right now. It's a solo vehicle (no pun intended) for Leonard, whereas many of the other tracks are ensemble affairs.
“The Woman of Seven Devils” introduces Talon David as Mary Magdalene. I'm pausing playback to concentrate on this bit. I don't know who David is, but her own website sees her touting for business, and yet she says she's won Grammys. They may be for songwriting, as she is also a writer, but I can't see any bands she's played with and if she's putting herself out there, described as a session vocalist, I can only assume she hasn't got that much work. Nevertheless, the song is a powerful, down and dirty blues rocker illustrating a woman who is no more a shrinking violet than Madonna is, and is aiming to prove it. Leonard comes in as Jesus to save her from the angry crowd who want to stone her, and she succumbs to his charms, promising to change her ways.
Interestingly, Morse imagines Mary as being possessed by demons and devils who make her act as she does. This is perhaps a little cynical and chauvinistic, to think that a woman at that time could not be what Terry Pratchett called a “lady of negotiable virtue” without being forced into such a life by demonic possession. However, I'm not going to get into the nuts and bolts of the religion, who saved who, who damned who, or who got into a tricky situation over a five talent coin, as it were. I do find it a little arrogant of Neal, but there you go. A good song, and with a big bursting guitar solo to end it goes into “Free at Last”, where Neal continues to force Mary into the image of the person he believes she must have been (at least, for musical purposes; whether he believes this in his heart is up to him I guess) and she exults in her release, the song a piano ballad as she dedicates her life to him. It's a good stage for the softer side of her singing, and I am reminded, rather obviously, of Yvonne Elliman's incredible turn as the same character in
Jesus Christ Superstar.
More of those pesky demons as Jesus encounters “The Madman of the Gadarenes” - seems you couldn't step outside your door in ancient Judea without tripping over demons! - who is played by, it looks like, another Christian artist, Mark Pogue (nothing to do with Shane McGowan!) while Neal himself – you devil! - takes the vocals for the first demon, Gabe and Gideon Klein – who are presumably brothers – voicing the other two demons and setting up quite a close vocal harmony in the process. Really something to hear. Echoes of “Trial Before Pilate” from
Jesus Christ Superstar here, certainly in the staccato guitar chords. I do find it odd that the demons beg Jesus not to exorcise them, rather than (as is traditional) rage and curse at him, defy him and eventually leave with really bad grace. Again, a smidge of arrogance here from Neal? Again, I'll keep my opinions to myself. You're not interested in them, so back to the music. Released from the demons, the ex-Madman sings of his delight at being free, against soft and happy guitar.
More guitar but this time upbeat acoustic in “Love Has Called My Name”, with Neal this time voicing a disciple (un-named, only called “Disciple 1”) and Neal's ex-Spock's Beard bandmate Nick D'Virgilio making his entrance as Judas. This song seems to concern Jesus rejoicing as his power and fame grows and people flock to hear his sermons. Local boy done good. The song reminds me a little of “June” from
The Kindness of Strangers, very jaunty and upbeat. A very short cameo then for Jake Livgren, as Peter. Jake is apparently the nephew of Kansas legend Kerry, so no stranger to the music scene, though there's little information as to his career. Interestingly, Kerry contributed a guitar solo to one of the songs on Morse's previous
Testimony, so that may be where the idea of involving Jake came about. Also interestingly, Kerry has been working on a similar project and is also a dyed-in-the-wool Christian. Birds of a feather, and all that.
Jesus then hands over “The Keys to the Kingdom” (as you do) to Peter with a ballad that has nevertheless a lot of anger and bitterness in it, mostly from Judas, as you might expect. Ever the radical and militant, Mrs. Iscariot's favourite son is ready to use this new power to take on the Romans and revenge the wrongs perpetrated on his people, but Jesus seems to ignore him and goes on talking to Peter. It's a very interesting and ambitious ensemble project, with in total five characters – Jesus, Judas, Mary, Peter and, um, God (represented by a choir of voices) and it's powerful and moving. “Get Behind Me Satan” pulls everything back to a stripped-down rock format as Jesus heads towards Jerusalem to face his destiny, though rather oddly there's no role for Rick Florian in the song, and it's a solo effort from Ted Leonard as Jesus. In the context of the album it's probably a little too straight-forward and simple, and might be seen as an odd way to end disc one but there it is.
So ends the first disc, as we leave Jesus on the road to the Holy City, about to implement the final and most important part of his father's plan, beset by doubts which he doesn't dare voice or even think of, and while the first disc has been, more or less, uptempo and celebratory, as you might expect – Jesus gathering his followers, casting out demons, performing miracles – as the second disc opens things begin to get real for the Son of God, and I can see the music reflecting that. Over an hour of music and we've still the guts of another hour to go, so keep it right here. Oh, right. You were going to. Well, good. Cos on we go with disc two.
It's a vocal chorus that opens against hard rock guitars with the priests and scribes worried about the impact Jesus is having on the people, and, like politicians down the ages, scared they will lose their own power. They feel Jesus is going to bring the wrath of the Roman Empire down upon their heads, so like in
Jesus Christ Superstar's “This Jesus Must Die”, Caiphas, played by Jake Livgren in a double role, convinces his priests “He Must Go To the Cross.” A fine performance from Livgren, and we're on to “Jerusalem”, which is taken almost entirely by the vocal chorus, with one very small part for Jesus, one snarling line for Caiphas and one for Mary. It's a sort of upbeat song but there's an underlying sense of threat and worry about it, as if everyone is waiting for something bad to happen. Which of course it will. We hear too, here, the changing attitudes towards the Messiah, as some people wonder if he's getting too powerful, is dangerous or just mad.
Introspection comes as Nick D'Virgilio takes the stage with his soliloquy in “Hearts Full of Holes”, and while D'Virgilio is known as being a great drummer, here he proves he is also a very competent singer, against a soft piano melody from his ex-bandmate as he examines his soul, considers where things are going, wonders if he has made the right choice in following this man of peace. It's hard to pick out favourites in so complicated an album, but I would single this out as one of mine, certainly so far. It's really the first true ballad, and given that there have been sixteen songs prior to that, that's quite an achievement, and it has been well worth waiting for. Had there been any singles released from this (which I'm pretty sure there weren't; it seems to have been quite an intensely personal project for Morse) this would have done very well.
Of course, even non-believers like me know the story, and no relating of the story of Jesus could be complete without the next two songs. “The Last Supper” comes in on
pizzicato strings and then soft violin and cello, as Jesus shares his last meal on Earth with his apostles. Again it's piano-led, soft and balladic, though I expect it might kick up in the middle, especially when Jesus drops the bomb about Judas. The main protagonists in the song though are Jesus and Peter, as the latter argues with the former when his master tells him he will betray him. Very nice orchestral accompaniment to this gives it a sumptuous backdrop of bittersweet grandeur. Of course it then leads to the other important stop along the road to the death of Jesus, and so we run smoothly into “Gethsemane” as the priests gather and prepare to set Judas up to betray the Messiah.
The song features the welcome return of Rick Florian as the Devil tries to urge Judas to take the money and sell Jesus out. Livgren as Caiphas puts in a fine shift too, and I would assume this is the last we hear of our Nick (D'Virgilio, not the Devil/Old Nick!) as he plays his part, reprising very cleverly the theme of “Hearts Full of Holes” and bows out of the story. Back to the Garden of Gethsemane and we find Jesus mildly annoyed that his guys won't stay awake. I mean, he is about to die, yeah? Least they could do is forego the old shut-eye for one night. Not too much to ask? He is dying for their sins. I mean, some people!
A heavy, marching ogan solo characterises his annoyance, and Leonard faces his own long dark night of the soul as Jesus considers telling his father he's not able to go through with it after all. Of course, he accepts the burden in the end, and as Judas leads the soldiers in, a heavy rock guitar and organ breaks out, soft piano adding in lines for the efforts of Jesus to accept his fate as he's led away to trial. “Jesus Before the Council and Peter's Denial” finds Caiphas hearing evidence against Jesus, while Peter ends up, as prophesied, denying Jesus not once, not twice, but thrice. The music then gets very orchestral and moving as Peter realises what he has done. Meanwhile, I was wrong about Nick; he's not finished yet as he now makes his exit in “Judas' Death”. This opens with some dark violin and thundering percussion joined by pulsing bass and hopping organ and involves just Caiphas and Judas, though oddly not the Devil.
It's a passionate final performance from Nick, as Judas realises he's been tricked by the Devil (no? You don't say? Really?) and tries to give Caiphas a refund, but all sales are final, says the high priest, and he's bought eternal damnation for thirty pieces of silver. Almost paraphrasing the reported last words of one Edgar Allan Poe when Judas moans “May God have mercy on my wretched soul!” Nothing can be done though and the die is cast, so in “Jesus Before Pilate and The Crucifixion”, Neal takes the rather uncomfortable and perhaps courageous, given his beliefs, role of Pilate as he tries and sentences Jesus to die. A big marching intro and then piano accompanies Neal as Pilate as he wonders why the people hate Jesus so much. Livgren lays out the case against Jesus to the Roman governor, and as Pilate listens to Caiphas he turns to Jesus in an attempt to allow him save himself by denying the charges, but we all know where this ends, and Jesus refuses. Very powerful choral vocals and sparkling guitar as the people who had followed Jesus now bay for his blood.
Morse avoids the whole idea of the actual crucifixion (given that the album began with Christ dying on the cross anyway, it might have been a little superfluous, so maybe a good move), instead I think using powerful, dramatic music to represent the event, and then reprising the words of the Saviour we heard at the beginning. The next we hear is from Mary, at the tomb of Jesus three days later after he has risen from the dead. Wandering there, she sees the tomb is open and empty, and asks a man she sees there where they have taken the body of Jesus. In one of the least spoilerable reveals in history, Jesus shows himself and Mary falls on her knees. Dark, tolling bells bring in “Mary at the Tomb” and a solo vocal for Talon David, who has been, let's be honest, a little criminally underused up to now, but has her chance to shine in this and the next song, as Jesus joins her for “The Greatest Love of All”, not the George Benson/Whitney Houston hit, of course, but a joyous affirmation of Mary's faith, and I suppose, that of all humanity eventually.
It's a soft, gentle ballad which showcases the voices of Leonard and David as they duet on the penultimate song, a clear indication that Morse believes Mary was the most faithful of the disciples of Jesus; while the others hid and cowered after their master's death, she went to the tomb, and it was she who brought back the wonderful news of his resurrection to the men, and so it's fitting that she has the final say in this rock opera. It ends with a reprise of “Love Has Called My Name”, which we heard on the first disc, bringing everything full circle and featuring the entire cast in an ensemble performance that brings the curtain down on a fine and beautiful rock opera, an excellent album and a triumph for Neal.
Songs / Tracks Listing
CD1
1. Introducing (2:31)
2. Overture (3:19)
3. Getaway (2:41)
4. Gather The People (5:17)
5. Jesus' Baptism (3:09)
6. Jesus' Temptation (10:18)
7. There's A Highway (4:06)
8. The Woman Of Seven Devils (5:41)
9. Free At Last (5:05)
10. The Madman Of The Gadarenes (7:04)
11. Love Has Called My Name (4:14)
12. Better Weather (1:42)
13. The Keys To The Kingdom (4:48)
14. Get Behind Me Satan (3:23)
CD 2
15. He Must Go To The Cross (3:10)
16. Jerusalem (3:55)
17. Hearts Full Of Holes (3:40)
18. The Last Supper (3:50)
19. Gethsemane (7:39)
20. Jesus Before The Council And Peter's Denial (3:12)
21. Judas' Death (3:33)
22. Jesus Before Pilate And The Crucifixion (8:14)
23. Mary At The Tomb (2:45)
24. The Greatest Love Of All (5:00)
25. Lover Has Called My Name (Reprise) (1:30)
Total time 109:46
Line-up / Musicians
- Neal Morse / keyboards, guitar, bass, percussion, vocals (as Pilate, Demon 1, Disciple 1), composer & producer
With:
- Paul Bielatowicz / lead guitar
- Bill Hubauer / keyboards
- Randy George / bass
- Eric Gillette / drums, guitar
- Ted Leonard / vocals (as Jesus)
- Talon David / vocals (as Mary Magdalene)
- Nick D'Virgilio / vocals (as Judas Iscariot)
- Rick Florian / vocals (as The Devil)
- Matt Smith / vocals (as John the Baptist)
- Jake Livgren / vocals (as Peter and Caiaphas)
- Mark Pogue / vocals (as Israelite 1, the Madman of the Gadarenes, Pharisee 2
- Wil Morse / vocals (as Israelite 2, Demon 3, Pharisee 1)
- Gabe Klein / vocals (as Demon 2, Pharisee 4)
- Gideon Klein / vocals (as Demon 4)
- Julie Harrison / vocals (as Servant Girl)
- Holly Smith / French horn
- Gabriel Collins / sax, flute
- David Cooper / trombone
- Dominique Caster / trumpet
- Steve Patrick / trumpet
- Gideon Klein / violin, viola, cello, string bass, vocals, horn & string arrangements
- Jake Tudor / violin
- Josee Weigand / violin
- Grace Laminack / viola
Look, you don't have to be a believer to enjoy watching movies about Jesus or Roman times, and I'd say there are few here who have not at least seen
King of Kings, The Greatest Story Ever Told, Jesus Christ Superstar or even
The Passion of the Christ. Similarly, you can listen to music that's Christian-leaning or influenced without needing to believe anything or everything in the lyrics. I thoroughly enjoyed this album, even if it was all a made-up story to me, so someone who is an actual Christian is, I think, going to get so much more out of it. The parts are all really well sung (and acted) and the story is put across well. I can't help but compare it to
Jesus Christ Superstar, but then, there aren't many other musical retellings of the Passion, and the general song structure is going to, of necessity, be similar. Still, I think Neal did well enough to distance himself from the ALW/TR vehicle without making it look as if he was trying to do so.
I'll admit it's a long slog: 109 minutes of anyone's time is a lot to ask, and there will be those who will not be prepared to give that sort of commitment to an album such as this. It's also, without question, not an album you'll find yourself playing again and again. But the music in itself is worth a least one listen, and if you want to hear how a proper rock opera is put together these days, even more so a progressive rock opera, then you couldn't do much better than giving this a spin.
You might not find salvation, but I reckon you'll find satisfaction at least.
Rating: 9.7/10