OK.
Paragraph 1: it is impossible to create a virtual world in which the avatars have any real intelligence or consciousness.
Paragraph 2. It is possible to create a virtual world in which intelligent creatures - already existing and not created as part of that world - are immersed, thinking that the virtual construct is real.
The argument in the first establishes this topic as being inarguable. So, to proceed with the conversation, it would have to be stricken. We have to accept it as possible to create real consciousness without requiring a divine figure.
However, I'll play devil's advocate... if we take it as given that this is the case, and it really is impossible to create real consciousness, then let's step to the second point.
For the second argument, if we tackle this logically and test the hypothesis that this universe right now is a simulation and that we, sentient things within it, might not really be "from" here...
Presumably, the concept of a "soul" is what's at issue. There is some "otherworldly" thing imbuing the human body/avatar with consciousness. It is not "from" here.
In order to be perceptually ignorant of its otherworldly existence, per earlier point about senses, then while the "soul" is providing consciousness to this simulated body then the perceptual processes available to the "true" body of the soul's origin universe are... shut off? inaccessible? other something thing like that.
The first argument of the impossibility of creating consciousness means, therefore, that consciousness can only be created through whatever the natural means are to the true reality. The consciousness is not ever created to exist only inside this simulated reality -- of necessity, it pre-exists relative to its experience of the simulation. Consciousness is therefore alien to this experience and, effectively, maladapted to the simulation.
The sensory apparatus of the soul would thus have its origin in a universe with either similar or dissimilar features to the one it appears to be in, but per the first point, if we are incapable of simulating true consciousness because no technology could ever be powerful enough, then given the observations of the size of this universe -- including the galactic supercluster level to the Planck length -- and the functions of matters within the infinite universe -- including black holes, supercondensates, and quantum entanglement at the least -- then the simulation that is running would have to have infinite processing power yet still not be capable of simulating actual intelligence.
If infinite processing power were possible, we would of course have to allow the possibility of a created consciousness. "Infinite" in this case would mean "powerful enough to account for absolutely everything." But, given that you're saying no such technology could exist, then there is no way that a simulation of an infinite universe is possible. This simulation would be a finite universe.
Ergo, this reality cannot be a simulation anymore than any technology could create consciousness. Though the human mind is inordinately complex, the universe in its entirety, I would wager, is equally as or more complex than a human mind.
So your first argument invalidates the possibility of the second.
Unless the simulation, of course, really is not "complete" and does not render the universe in its entirety.
In that case, per the above requirement that the simulation receives already-existing consciousnesses, our consciousness' true existence would be perceptually attuned to its own physical perceptual processes from its true existence. The consciousness itself, per the earlier provided argument that sensory input proves reality is real, would then necessarily be "out of place" in the simulation. No matter how closely it appeared to match "real reality," it would never be a "correct" match to the perceptual inputs demanded by the consciousness.
In effect, the conscious mind would by necessity recognize the simulation as unreal, or a simulation.
I suppose, theologically, this is a core concept of several theistic frameworks -- but that they posit this reality is real.
So the only way you can square those two paragraphs, frankly, is if there is neither the possibility of creating consciousness nor of simulating a reality capable of deceiving a consciousness.
There would be only this one reality with its consciousnesses in it.
But that's not a fun way to continue this conversation
